The sacrifice is the slaughter from one of the rituals of Islam associated with the blessed Eid al-Adha, so what are the terms and conditions of the sacrifice, may God accept from us and you good deeds and grant us and you Hajj.
Google’s translation has been used so excuse us for any unintended mistakes.
حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَن تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِّإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ (3) يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ ۙ وَمَا عَلَّمْتُم مِّنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ ۖ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ (4) الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ ۖ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَّكُمْ وَطَعَامُكُمْ حِلٌّ لَّهُمْ ۖ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلَا مُتَّخِذِي أَخْدَانٍ ۗ وَمَن يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ (5).
On the authority of Anas bin Malik, may God be pleased with him (may God be pleased with him) (The Prophet, may God bless him and grant him peace, sacrificed two salty rams, and I saw him putting his feet on their flanks, and he named him and slaughtered him with his saheeh)
Sacrifice in language: it is called everything that is sacrificed.
The legal sacrifice: It is what a Muslim sacrifices on the Day of Sacrifice, meaning the day of Eid al-Adha and the following three days of al-Tashreeq of cattle as a way of worshiping God Almighty.
What is the ruling on the sacrifice?
The ruling on the sacrifice is that most scholars are of the view that the sacrifice is a confirmed Sunnah.
How to divide the meat of the sacrifice?
The division of the meat of the sacrifice and all the opinions of the jurists are as follows:
It was narrated on the authority of Ibn Abbas that the Messenger of God, may God bless him and grant him peace, used to (feed the people of his household a third, and the poor of his neighbors a third, and give charity to a third of the question).
Another hadith the Messenger, may God’s prayers and peace be upon him, said: “Whoever sells the skin of his sacrifice, then it is not sacrificed for him.” Therefore, it is not permissible to sell the skin, head, or meat, or to give the butcher the skin or meat as a price for what he did of slaughtering.
And we return to the division in which scholars differed
The Hanafis and Hanbalis are of the view that it is desirable to divide the sacrifice into three parts, with one third for the sacrifice, one third for the poor, and one third for gifting.
The Shafi’is preferred to distribute the sacrifice to the poor and needy, and the one who sacrifices may eat a little of it.
The Malikis are of the view that the one who is offering the sacrifice is free to distribute the sacrifice to the one who is offering it, to eat it all, give it all in charity, or give it all as a gift.
In order to remove any confusion you may have, dear reader, many fatwas have been said. All the opinions of the jurists are correct. It is best to take the opinion of one third, a third research for the sacrificer and his family, one third for the poor among the neighbors, and one third for gifts or askers.
With regard to the skin, head and entrails, they are not divided, but for the owner of the sacrifice.
What are the divided cattle?
Shared livestock: (camels – cows – sheep).
What are the terms of the sacrifice?
The conditions of the sacrifice are:
1. The intention to slaughter the sacrifice
The intention is what determines it is for the sake of closeness to God Almighty or for something else, you determine your intention is the sacrifice for God Almighty or for another purpose, whether it is a vow or a different reason.
The Messenger of God, may God’s prayers and peace be upon him, said: (Actions are but by intentions, and every person will have but what he intended).
What are the sayings of the jurists in the intention to slaughter the sacrifice?
The majority of jurists (Maalikis – Shafi’is – Hanbalis) agreed that the intention for the sacrifice must be sacrificed, meaning that when you perform the slaughter process, you say in the name of God, the Most Gracious, the Most Merciful, and grow like God is greater, then you actually intended to sacrifice to God Almighty.
Imam Abu Hanifa disagreed with them when he said that the intention is necessary at the time of buying the sacrifice, meaning that you go to the market with the money to buy a sacrifice, then you have the intention to buy a sacrifice in order to sacrifice it as an offering to God Almighty.
Likewise, the Hanbalis and Shafi’is hold that the one who is offering the sacrifice must intend to sacrifice his heart or his tongue at the time of the sacrifice and that uttering it in the tongue of the one who sacrifices is not a condition because the intention is made with the heart and the tongue to confirm it no more.
The Malikis also said that the intention is to slaughter only.
2. That the sacrifice belongs to the one who is offering the sacrifice in a legal manner.
In the sense that it is from current money and the sacrificer bought it with the sea of his money, meaning that it is not stolen or with stolen money or forbidden money, the Messenger of God, peace be upon him, said: (God is good and only accepts what is good).
What things are desirable for the sacrifice?
It is desirable for the one who is offering the sacrifice, if he did not slaughter his sacrifice himself, to attend the one who slaughtered it in the presence of the one who is offering it.
It is desirable for the one who is offering the sacrifice to abstain from things in the ten days of the month of Dhu al-Hijjah until he performs the slaughter. These things are mustahab and not a condition.
1. Refrain from cutting nails.
2. Refrain from cutting or shaving the hair.
What is the time of slaughtering the sacrifice?
The time for slaughtering the sacrifice is as follows:
The Hanafi school held that the time for sacrifice begins with the dawn of the day of Eid al-Adha, and if there is no Eid prayer for any reason, then the sacrificer must estimate the time for the end of the prayer at the demise of the sun and then perform the sacrifice.
The Malikis are of the view that the time for slaughter begins as soon as the imam finishes the Eid prayer and the sermon.
The Shafi’is are of the view that the time for slaughter begins after sunrise on the day of sacrifice.
The Hanbalis are of the view that the time for slaughter begins immediately after the end of the Eid prayer.
What are the forbidden animals to sacrifice?
Animals that are forbidden to be sacrificed are as follows:
In addition to what was mentioned in the Noble Qur’an, there is a lot of research, and this is for the owners of mental evidence. Studies have proven many problems caused by pork, besides worms, and that pigs eat waste and many things that are not accepted by the natural person.
2. the dead
It is that the animal dies for a reason, whether it is a normal death, or an illness, or because of old age, or by slaughter. Focus on the slaughter with me. Here, it means that it was slaughtered. Either it was slaughtered, and the name of God was not mentioned on it, or it died. Racing with time and this type some of you know about the unscrupulous butcher. One of you may have noticed this thing or heard about it.
It is the carcass that is strangled until it dies.
It is an animal that is hit with a stick, stone, or tool until it dies.
It is a beast that falls from a high height or dies due to the fall.
It is the beast that died due to a fight or a struggle with another animal or butting.
7. What did the seven eat?
What wounded seven predators.
This is because of the transmission of some germs to the meat, so you do not know the seven where it was and what germs may be transmitted through its claws and fangs.
It is the excuse that eats the sense of impurity.
And if the majesty was imprisoned in a place and was fed with proper fodder and her meat was delicious, it is permissible.
Eid al-Adha is linked to the sacrifice of the sacrifice, as we explained above that the time for slaughter is after the Eid prayer, and Eid al-Adha is linked to the rituals of Hajj and Umrah from the month of Dhul-Hijjah, which is one of the sacred months.
We tried to provide you with the sacrifice, sacrifice and Eid al-Adha, hoping that we provided useful information.
Greetings from the Elymany website team.